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HaYoung Son Praising God beside the Sea


This study offers a creative combination of methodologies to provide grounded intertextual procedure for the apocalyptic genre with impact on understanding Revelation 15. Along with the analysis on narrative elements (to prove the similarity in the scenery background) and examinations of the designation and context of the songs, this research reveals thematic parallels in the contents of the songs in Exodus 15:1-18 and Revelation 15:3-4, not argued fully to this point in studies of the Apocalypse. These diverse analyses of the intertextuality between Exodus 15 and Revelation 15 strengthen the argument that Exodus 15 should be considered as the OT source of Revelation 15:3-4. John's elaborate, deliberate skills interweaving the Exodus theme with his eschatological vision can be observed in the whole book of Revelation, in the vision of the bowl judgments (Revelation 15-16), in the song of Moses and the song of the Lamb (Revelation 15:3-4), and even in the duality of the song's title. John offers a glimpse of the readers' ultimate victory in their present time and at the eschaton by reminding them of their almighty God, who saved the Israelites in the Exodus journey, especially at the Red Sea.

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Emma Chichester Clark Melrose And Croc: Beside The Sea

The Avengers Thor Son of The Universe The God of Tough Guys Collector's Edition Thor Articulated

Martin Hengel The Son of God

Charles Lee Irons The Son of God


This is a multi-view book in which representatives of differing viewpoints make a positive statement of their case, followed by responses from the others, and concluding with a rebuttal by the original author. The topic at hand in this book is the identity of Jesus (also known as Christology). What is the meaning of Jesus's identity as «the Son of God»? Charles Lee Irons argues that the title «Son of God» denotes his ontological deity from a Trinitarian perspective. Danny Andre Dixon and Dustin R. Smith challenge this view from two different non-Trinitarian viewpoints. Smith argues that Jesus is the authentically human Son of God, the Davidic Messiah, who did not possess a literal preexistence prior to his virgin birth. Dixon argues that Jesus is God's preexistent Son in the sense that God gave him life or existence at some undefined point prior to creation. The authors engage the topic from the perspective that reverences the authority and inspiration of Scripture as the final arbiter of this debate. The literature of early Judaism is also engaged in order to try to understand the extent to which the New Testament's Christology may have been influenced by or operated within the context of Jewish conceptions of divine secondary beings as agents of God.

2138.65 RUR

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Ryan L. Rippee That God May Be All in All


Christology and Pneumatology have long been major preoccupations for theologians, and rightly so, but the work of God the Father has been surprisingly neglected.
Through a biblical and exegetical study of the Father's person and work (Paterology), this book argues that, among the persons of the Trinity, the Father is the initiator of all divine activity. Furthermore, it is in the context of a loving eternal relationship with the Son and Spirit that the Father has planned and purposed all things, creating through the Son and by the Spirit, promising and accomplishing redemption through the sending of the Son and the Spirit, and perfecting salvation by bringing about a new heavens and new earth through his Son and Spirit. The only proper response is a Trinitarian-shaped life of worship that worships our Triune God.

2673.31 RUR

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If God has son his name is Armin


If God has son his name is Armin

899 RUR
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If God has a son his name Armin


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899 RUR
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If God has son his name is Armin


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899 RUR
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If God has son his name is Armin


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Группа авторов Son of God


In antiquity, “son of god”—meaning a ruler designated by the gods to carry out their will—was a title used by the Roman emperor Augustus and his successors as a way to reinforce their divinely appointed status. But this title was also used by early Christians to speak about Jesus, borrowing the idiom from Israelite and early Jewish discourses on monarchy. This interdisciplinary volume explores what it means to be God’s son(s) in ancient Jewish and early Christian literature. Through close readings of relevant texts from multiple ancient corpora, including the Hebrew Bible, the New Testament, the Dead Sea Scrolls, Greco-Roman texts and inscriptions, early Christian and Islamic texts, and apocalyptic literature, the chapters in this volume engage a range of issues including messianism, deification, eschatological figures, Jesus, interreligious polemics, and the Roman and Jewish backgrounds of early Christianity and the authors of the Dead Sea Scrolls. The essays in this collection demonstrate that divine sonship is an ideal prism through which to better understand the deep interrelationship of ancient religions and their politics of kingship and divinity. In addition to the editors, the contributors to this volume include Richard Bauckham, Max Botner, George J. Brooke, Jan Joosten, Menahem Kister, Reinhard Kratz, Mateusz Kusio, Michael A. Lyons, Matthew V. Novenson, Michael Peppard, Sarah Whittle, and N. T. Wright.

3054.44 RUR

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Teri Temple Neptune God of the Sea and Earthquakes

Gregg S. Morrison The Turning Point in the Gospel of Mark


Based on linguistic and thematic links in the narrative, The Turning Point in the Gospel of Mark argues that the twin pericopae of Peter's confession (8:27-38) and the Transfiguration (9:2-13) together function as the turning point of the Gospel and serve in a Janus-like manner enabling the reader to see the author's main focus: the identity of Jesus and the significance of that reality for his disciples. Peter's confession of Jesus as Messiah faces backward toward the Prologue (1:1-13) and functions as a mid-course conclusion. The declaration by God on the mountain faces forward and foreshadows the end-course conclusion (14:61-62; 15:39; Son of God). Jesus, in response, teaches that the Son of Man must suffer and die before being raised from the dead (8:31). Christologically, the images of Messiah, Son of Man, and Son of God converge and present Jesus, the crucified, as king, ushering in the kingdom of God in power (9:1 acting as the key swivel between the twin pericopae). When one is confronted with this Jesus, though there remains something elusive about him and the kingdom of God in the narrative, the only wise decision (after calculating the costs, 8:34-38) is to follow.

2596.93 RUR

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Odo of Tournai On Original Sin and A Disputation with the Jew, Leo, Concerning the Advent of Christ, the Son of God

A.S. Byatt The Song of Solomon


The only piece of erotic literature in the Bible, this book was regarded by earlier devotees as an allegory of God's love for his people. Taking the form of a poem, the song tells of two lovers praising each other's bodies. The text is introduced by A.S. Byatt

187.34 RUR

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Kenan Osborne OFM An Infinite God and a Father-Son God


In this last work, Kenan Osborne addresses the intersection between new scientific insights into the origin of the human species and the growing awareness of a multicultural and multi-religious world with our contemporary understanding of God. After a review of current presentations of Trinitarian theology, he analyzes in detail the biblical record for the names of God and develops a cogent description of the thinking about God in the first six centuries. Complementing his 2015 volume The Infinity of God and A Finite World, A Franciscan Approach, this present work challenges theologians and believers in two distinct ways: Do the terms «Father» and «Son» have any essential meaning for divinity? From a human standpoint, God is essentially neither a «Father» nor a «Son.» Nor do these two words have some exclusive meaning when they refer to divinity. What then do we mean when we talk about God? Second, in many theological textbooks, the term «infinite» is considered as an «attribute» of God. Infinity is in no way an attribute, even a divine attribute. It is rather an essential description of God, as the Franciscan philosophical theologian John Duns Scotus argues. And if this is so, can we really understand God, or are all our views and descriptions of an infinite God partial insights into a transcendent infinite God who embraces all human creatures from the beginning of homo sapiens sapiens to the present?

1909.51 RUR

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If God has a son his name Armin


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999 RUR
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If God has son his name is Armin


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1799 RUR
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